| Class: | PHL 104 - World Religions |
| Subject: | Philosophy |
| University: | Sauk Valley Community College |
| Term: | Fall 2011 |
INCORRECT
CORRECT
the stories of the Tanak and the Talmud that communicate spiritual truths.
either Jews as a religious people, or the land and state of Israel.
recording of the written Torah.
the generation of sages, beginning with Hillel and Shammai, that created the Mishnah.

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Aggadah
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the stories of the Tanak and the Talmud that communicate spiritual truths. |
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Amoriam
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the generation of sages that created the Gemara (oral Torah). |
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Bar/bat mitzvah
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the rite of passage for boys whereby they become full members of the religion of Judaism who are able to read and interpret Torah; in modern times, a parallel rite for girls has been established in some forms of Judaism. |
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Circumcision
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the cutting of the foreskin of the penis as a sign of the covenant of Abraham. |
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Covenant
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the agreement between God and the people Israel whereby they are chosen to be God’s people; God agrees to guide and protect them; the people agree to follow God’s commandments (halakhah). |
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Diaspora
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the dispersion of religious people outside their geographic homeland, where they must live as a minority among others. |
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Dual Torah
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the scriptures of Rabbinic Judaism, composed of the written Torah (Tanak) and the oral Torah (Talmud). |
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Gemara
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commentary on the oral Torah (Mishnah). |
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Gentile
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anyone not Jewish. |
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Halakhah
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the commandments of God revealed in the Tanak and commented on in the Talmud; the word means “to walk in the way of God by obeying his commands or laws”. |
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Haredim
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Jewish ultra-Orthodox movements that reject all modernist forms of Judaism |
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Hasidism
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a form of Judaism emerging in the eighteenth century, focused on piety and joy, with strong roots in Jewish mysticism |
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Israel
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either Jews as a religious people, or the land and state of Israel. |
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Kabbalah
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Jewish mysticism; sought to explain the mystery of good and evil in the universe precisely at a time of intensifying persecution and pogroms. The most important Kabbalistic work is the Zohar; for Kabbalists, God is the En Sof, the limitless or infinite, who manifests himself in the world through his Shekinah, or “divine presence” in all things; the reunion of all with the infinite through mystical contemplation will bring about nothing less than the messianic kingdom. |
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Kosher
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what is suitable or fit, used especially in reference to foods permitted by Jewish dietary laws. |
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Marranos
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the Jews of Spain who were forced to convert to Christianity during the Inquisition but secretly continued to practice their Jewish faith. |
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Mishnah
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recording of the written Torah. |
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Mitzvot
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the commandments of God requiring deeds of loving kindness. |
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Rabbinic
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form of Judaism in which a rabbi is a teacher; provided the normative framework for Jewish life; the name came to designate the Judaism of the dual Torah created by the Pharisees, which came to be normative in the premodern period. |
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Sephardic Jews
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Jews whose traditions originated in Spain and Portugal. |
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Shema
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the essential declaration of monotheistic faith as found in Judaism: “Hear O Israel, the Lord our God, the Lord is One”. |
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Synagogue
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a community centered on the study of Torah and prayer to God; the buildings used to house these activities also came to be known as synagogues. |
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Talmud
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the oral Torah, recorded in the Mishnah, and the commentary on the Mishnah called the Gemara. There are two Talmuds: the Bavli (Talmud of Babylonia) and the Yerushalmi (the Jerusalem Talmud); the former is considered the more comprehensive and authoritative. |
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Tanak
|
the written Torah, or Hebrew Bible, made up of Torah (the first five books of the Old Testament from Genesis to Deuteronomy), Neviim (the prophets and historical writings such as Jeremiah and I and II Kings), and Ketuvim (the wisdom writings, such as Proverbs, Job, etc). |
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Tannaim
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the generation of sages, beginning with Hillel and Shammai, that created the Mishnah. |
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Temple
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a place to worship God or the gods in diverse religions; in Judaism, only one temple was allowed for the worship of God in Jerusalem, whereas each Jewish community would have a synagogue for study and prayers. |
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Tisha B'Av
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a day of mourning to commemorate tragedies affecting the Jewish people, particularly the fall of the First and Second Temples in Jerusalem. |
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Tzaddik
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in the Hasidic religion, a “righteous man”, as powerful as the rabbi in a traditional Talmudic community, but revered for mystical piety and devotion, not Talmudic scholarship. For the Hasidim, the Tzaddik was especially chosen by God as a direct link between heaven and earth, whose holiness was so powerful that, like Moses, he could intervene on behalf of the faithful and change the mind of God. |
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Zionism
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the desire to return to the land of Israel as a homeland; in modern times, the secular movement started by Theodor Herzl that led to the formation of the state of Israel. |
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Zohar
|
the most important book of Jewish Kabbalism; The Book of Splendor. |
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Front |
Back |
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|---|---|---|
| Aggadah | the stories of the Tanak and the Talmud that communicate spiritual truths. | |
| Amoriam | the generation of sages that created the Gemara (oral Torah). | |
| Bar/bat mitzvah | the rite of passage for boys whereby they become full members of the religion of Judaism who are able to read and interpret Torah; in modern times, a parallel rite for girls has been established in some forms of Judaism. | |
| Circumcision | the cutting of the foreskin of the penis as a sign of the covenant of Abraham. | |
| Covenant | the agreement between God and the people Israel whereby they are chosen to be God’s people; God agrees to guide and protect them; the people agree to follow God’s commandments (halakhah). | |
| Diaspora | the dispersion of religious people outside their geographic homeland, where they must live as a minority among others. | |
| Dual Torah | the scriptures of Rabbinic Judaism, composed of the written Torah (Tanak) and the oral Torah (Talmud). | |
| Gemara | commentary on the oral Torah (Mishnah). | |
| Gentile | anyone not Jewish. | |
| Halakhah | the commandments of God revealed in the Tanak and commented on in the Talmud; the word means “to walk in the way of God by obeying his commands or laws”. | |
| Haredim | Jewish ultra-Orthodox movements that reject all modernist forms of Judaism | |
| Hasidism | a form of Judaism emerging in the eighteenth century, focused on piety and joy, with strong roots in Jewish mysticism | |
| Israel | either Jews as a religious people, or the land and state of Israel. | |
| Kabbalah | Jewish mysticism; sought to explain the mystery of good and evil in the universe precisely at a time of intensifying persecution and pogroms. The most important Kabbalistic work is the Zohar; for Kabbalists, God is the En Sof, the limitless or infinite, who manifests himself in the world through his Shekinah, or “divine presence” in all things; the reunion of all with the infinite through mystical contemplation will bring about nothing less than the messianic kingdom. | |
| Kosher | what is suitable or fit, used especially in reference to foods permitted by Jewish dietary laws. | |
| Marranos | the Jews of Spain who were forced to convert to Christianity during the Inquisition but secretly continued to practice their Jewish faith. | |
| Mishnah | recording of the written Torah. | |
| Mitzvot | the commandments of God requiring deeds of loving kindness. | |
| Rabbinic | form of Judaism in which a rabbi is a teacher; provided the normative framework for Jewish life; the name came to designate the Judaism of the dual Torah created by the Pharisees, which came to be normative in the premodern period. | |
| Sephardic Jews | Jews whose traditions originated in Spain and Portugal. | |
| Shema | the essential declaration of monotheistic faith as found in Judaism: “Hear O Israel, the Lord our God, the Lord is One”. | |
| Synagogue | a community centered on the study of Torah and prayer to God; the buildings used to house these activities also came to be known as synagogues. | |
| Talmud | the oral Torah, recorded in the Mishnah, and the commentary on the Mishnah called the Gemara. There are two Talmuds: the Bavli (Talmud of Babylonia) and the Yerushalmi (the Jerusalem Talmud); the former is considered the more comprehensive and authoritative. | |
| Tanak | the written Torah, or Hebrew Bible, made up of Torah (the first five books of the Old Testament from Genesis to Deuteronomy), Neviim (the prophets and historical writings such as Jeremiah and I and II Kings), and Ketuvim (the wisdom writings, such as Proverbs, Job, etc). | |
| Tannaim | the generation of sages, beginning with Hillel and Shammai, that created the Mishnah. | |
| Temple | a place to worship God or the gods in diverse religions; in Judaism, only one temple was allowed for the worship of God in Jerusalem, whereas each Jewish community would have a synagogue for study and prayers. | |
| Tisha B'Av | a day of mourning to commemorate tragedies affecting the Jewish people, particularly the fall of the First and Second Temples in Jerusalem. | |
| Tzaddik | in the Hasidic religion, a “righteous man”, as powerful as the rabbi in a traditional Talmudic community, but revered for mystical piety and devotion, not Talmudic scholarship. For the Hasidim, the Tzaddik was especially chosen by God as a direct link between heaven and earth, whose holiness was so powerful that, like Moses, he could intervene on behalf of the faithful and change the mind of God. | |
| Zionism | the desire to return to the land of Israel as a homeland; in modern times, the secular movement started by Theodor Herzl that led to the formation of the state of Israel. | |
| Zohar | the most important book of Jewish Kabbalism; The Book of Splendor. |
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